Founded in 1954, Stern College for Women of Yeshiva University is the longest-standing college in America for women under Jewish auspices. It has attracted young women from both Orthodox and non-Orthodox Jewish homes interested both in secular university training and high-level Jewish studies. 

Orthodox views on the roles women may play in their communities’ religious, educational, and social life have reflected the range of attitudes that religious group has harbored toward American society. Generally, those Orthodox Jews who have resisted American culture have not countenanced the active participation of women within the synagogue. For other Orthodox Jews, the opening of synagogue life to greater women’s participation, within what they see as the expansive boundaries of halakhah, is but another dimension of their accommodating approach to their encounter with America. 

Lilian Helen Montagu was a British social worker, a magistrate in the London juvenile courts, suffragist, writer, religious organizer, and spiritual leader who founded and long remained the driving force behind the Liberal Jewish movement in England.

Rahel Goitein Straus, a pioneering woman medical doctor trained in Germany, was a model “New Jewish Woman” of the early-20th century. Successfully combining a career as a physician with marriage and motherhood, she committed herself to Jewish and feminist causes and organizations throughout her life, while also embracing Zionist ideals.

Joseph Dov Soloveitchik shaped Jewish practice and public opinion through the era of second-wave feminism. Despite his sometimes progressive actions, Soloveitchik maintained that women and men had separate religious and familial roles. These positions from the leader of the Modern Orthodox community cemented resistance to Orthodox feminists’ demands to increase their participation in Jewish rituals.

Israel Prize Laureate Professor Alice Shalvi was a leading Israeli feminist activist and scholar. Founder of the Israel Women’s Network and the Ben Gurion University English Department and longtime principal of the iconic religious feminist high school Pelech, Professor Shalvi was instrumental in advancing gender issues in Israeli education, society and politics.

Born to a hasidic family in Krakow, Hela Rufeisen Schüpper joined the Zionist youth movement Akiva against her family’s wishes. When the Germans invaded Poland, Schüpper joined the Jewish resistance against the Nazis, becoming a key courier. She survived Bergen-Belsen and moved to Israel after the war.

Born in Bombay into the legendary Sassoon dynasty, Flora (Farha) Sassoon lived a colorful life in India and then in England as a businesswoman, philanthropist, famed hostess, and Jewish scholar, taking on many public religious roles that were unusual for an Orthodox woman of her time.

Tova Sanhadray-Goldreich was a leader of religious Zionist movements in her home in eastern Galicia before making aliyah to Palestine, where she organized a merger of several women’s organizations to form Emunah. She was also the first woman member of the National Religious Party to be elected to the Knesset.

Nina Salaman was a well-regarded Hebraist, known especially for her translations of medieval Hebrew poetry, at a time when Jewish scholarship in Europe was a male preserve. In addition to her translations, she published historical and critical essays, book reviews, and an anthology of Jewish readings for children, as well as poetry of her own.

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.

Clara Asscher Pinkhof dedicated her life and work to helping and advocating for Jewish children, initially as a teacher and later as an author. She is most known for her accounts of the experiences of Jewish children during the Nazi occupation.

Pelech is a pioneering school for girls in Jerusalem. For over half a century, Pelech has sought to educate its students towards a love and understanding of Torah. It encourage its students to take part in leadership roles in the religious world and in Israeli society and promotes women’s involvement in improving social justice.

Although Nehama Leibowitz refused to acknowledge that she was a revolutionary in any way, ultimately her unique achievements changed Orthodox society’s perception of a woman’s capabilities and undoubtedly opened doors for the female Torah scholars who followed. Through her teaching, Leibowitz brought numerous people, including non-Jews, to a new conception of Torah study.

Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.

An activist, philanthropist, and leader of Canadian and world Jewry, Julia Koschitzky was born in Cardiff, Wales, the daughter of Max Podolski and Elli (Moses) Podolsk. The family relocated to Canada in 1949, eventually settling in Toronto in 1956. Julia and her husband Henry Koschitzky became involved in communal leadership and philanthropy, specifically in Jewish education and social welfare, and she took on active roles in Jewish affairs both in Toronto and around the globe.