Last week, Amy Klein bemoaned the arrival of religious Hanukkah viral videos in the Forward.

Extremist Ulta-Orthodox groups in Israel are trying to erase images of women from public space.

"Women told they must ride back of the bus in Brooklyn"

I saw this headline on Jezebel.com and thought, "Not again." It's been less than two weeks since we heard about Yiddish signs asking Jewish women to "move to the side when a man approaches." Is it just me, or is the Hasidic/secular battle for public space in Brooklyn getting out of hand?

Jackie Hoffman is one of my favorite Jewish comedians.

I have long seen myself as the dissident daughter of an orthodox father, a truant who broke her father’s heart by turning my back on his cherished orthodoxy and living a more experimental way of life. It is therefore a delicate matter, this fascination of mine with the Other Daughter – the good girl – the one whose father did not call out after her in censure, the one whose aptitude for learning was cultivated on her father’s knee, the one who no doubt offered both her parents much solace.

Earlier this week, the ultra-Orthodox, Hasidic Jewish newspaper Der Tzitung incited outrage by photoshopping Hillary Clinton and Audrey Thomason out of the Situation Room in an iconic photo in the name of tzniut, or modesty. A few days later, it's an internet meme. People are photoshopping women out of important or iconic images, with results that are either hilarious or harrowing as women are literally erased from our public memories.

I’ve never been particularly offended by the various cultural stereotypes of Jewish women that portray us being zaftig, food-loving mamalehs-in-the-making; as someone who falls perfectly within the parameters of this description, I tend to favor anything that lends legitimacy to my, uh, lovely lady lumps. But when it comes to Jewish women’s body image, there may be a darker reality lurking out of the sight of stereotypes.

This weekend has been very exciting for me–the synagogue that my family belongs to is hosting Sara Hurwitz as a guest speaker. For those of you haven’t heard of her: after studying for seven years at the Hebrew Institute of Riverdale, she was given the title of “maharat” by Rabbi Avi Weiss (an Orthodox rabbi) in March 2009, and deemed a Jewish spiritual and halachic leader.

Last week in the Forward, Jay Michaelson writes about the need to rethink egalitarianism.  Egalitarian synagogues, he says, tend to be egalitarian in only one way: everyone is equally bored.  (“Egalitarian” in American Jewish life has historically referred to prayer services where men and women can both participate fully and take on leadership roles.)  He talks about friends who attend Orthodox prayer services because they find more meaning in the service, and about how attempts at inclusiveness and egalitarianism often translate into long responsive readings in English where nobody really believes a word.

There has been a lot of talk lately in the Jewish community about a particular contestant on the CW’s reality hit America’s Next Top Model (ANTM). Esther Petrack, an 18-year-old, self-identified Modern Orthodox Jew, is an aspiring model on the show. When asked by Tyra Banks, the show’s host, whether or not she observed Shabbat, Esther said yes and proceeded to explain all that that entailed. But Tyra fired back that contestants on ANTM work on every day of the week. Would Esther be prepared to break the Sabbath in pursuit of her modeling dreams? “Yes, I would do it,” Esther replied.

A new anthology, titled “Keep Your Wives Away from Them: Orthodox Women, Unorthodox Desires,” includes essays by 14 women who identify themselves as part of the GLBQT community. Some remain part of the frumcommunity, and write anonymously. One is from a prominent politicallyconservative family and talks about her family’s gradual acceptanceprocess of her and her non-Jewish partner.

My friend Becca, along with some of her Orthodox Jewish Day School friends/co-tichel cuties created a pretty intense fusion of Lady Gaga and traditional Orthodox concepts (the wearing of the tichel – garb for married women, preparing for Shabbat, and the waiting for the Messiah). This is not a likely combination so that’s probably why it has been getting so much attention in the blogosphere, both positive and negative.

I was a little surprised to see how much frank talk about sex was featured in The Sisterhood this week. As a teenager, I am used to people around me talking about sex a lot--in real life, in movies, in songs, in basically every medium except in Jewish blogs. But that is no longer!

The current issue of the JOFA Journal offers a smorgasbord of thoughtful articles about clothing in Orthodoxy, aka “tznius“.

President Carol Kaufman Newman writes about how different today’s Orthodoxy is compared to when she was growing up and freely wore cheerleader outfits. “I would be less than honest if I did not confess that all this covering up gives me pause.”