This year, I can’t help but color my pride with a slight bit of ambivalence as a result of the failure of Senator Patrick Leahy’s amendment to the current Immigration bill, which would have recognized same-sex bi-national couples, affording them the same rights and benefits that opposite-sex couples obtain during the immigration process.

Yesterday, as Yom Kippur approached, social justice organizers and progressive Jews gathered in downtown Boston to not only "remember" often underseen and undervalued laborers but also to stand in solidarity with the current labor struggles of our day. Here is Erica Concors', one committed organizer's, powerful speech. 

On July 2, 1965 the Equal Employment Opportunity Commission (EEOC) began its work for women's equality, enforcing Title VII of the Civil Rights Act of 1964, which among other things prohibited employment discrimination within labor unions. This week, we take a glimpse even farther back, to the turn of the century, to the roots of women organizing for fair prices.

The idea for this post came as I was reading Jane Ziegelman’s fascinating book 97 Orchard: An Edible History of Five Immigrant Families in One New York Tenement.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

Her life offers evidence of the possibilities and limitations of women’s activism in the American labor movement.”

On March 25, 1911, in the span of 20 minutes, 146 people lost their lives to a fire that swept through one of New York’s largest garment shops. Almost all of the victims were young women, some literally just girls. Most who died were greenhorns, new immigrants, who didn’t know better or have any choice but to work there. Typically they worked with relatives or people from their hometowns (landsleit) who had recruited them. Two-thirds were Jewish; the other third were Italian and, of course, all who worked there were poor.

Lillian Wald was born in Cincinnati, OH in 1867. Like many German Jews, her parents had emigrated from Europe soon after the revolutions of 1848. Her father, an optical goods dealer, moved his family to Rochester, NY in 1878. The Walds valued culture as well as formal education. Lillian remembered her parents’ home as a place overflowing with books. She went to a school in Rochester that taught in French as well as English.

Emma Lazarus was born in 1849 to Moses and Esther Nathan Lazarus, descendants of the pioneering group of Spanish and Portuguese Jews who settled in New Amsterdam in the mid 1600s.

Born in Harlem in 1877, Belle Moskowitz (née Lindner) enjoyed a successful career as a reformer, settlement worker, and labor mediator before becoming a force in Democratic politics in the 1920s. A close advisor to New York governor and presidential candidate Alfred E. Smith, by the 1928 elections she was the most powerful woman in the Democratic Party.

The lead story in the first edition of the New York Times yesterday began this way: “Unusual is a relative term in American political life, but Representative Gabrielle Giffords fits the bill: avid equestrian and motorcycle enthusiast, repository of arcane health care data, successful Democrat elected three times in a Republican Congressional district, French horn player and wife of an astronaut.” Only near the end of the article did the Times mention another unusual fact about Gabrielle Giffords: that she was the state’s first Jewish congresswoman.