A polarizing and important social reformer, Julia Richman sought to better manage the massive influx of immigrants in New York by Americanizing the new arrivals as quickly as possible, particularly through intense training in English. An educator who eventually became district superintendent of the Lower East Side schools in 1903, she created playgrounds, improved school lunches, and enforced health examinations for students.

Cecilia Razovsky was a remarkably active woman who spent her life striving to assist immigrants in adapting to life in the United States and other countries. Razovsky found countless ways to help Jewish refugees in particular, from writing plays and pamphlets to running committees and organizations for immigrant aid.

In the United States, Jewish women’s philanthropy generally occurred through three main types of organizations: autonomous women’s organizations, women’s organizations that included some men, and women’s auxiliaries of male-dominated groups. In recent decades, changes in Jewish philanthropy and in gender roles have influenced contemporary styles of Jewish women’s philanthropy.

Hunter College of the City University of New York was founded as a public, tuition-free secondary and teacher-training school for women that admitted students solely on the basis of academic merit, at a time when many institutions of higher education were implementing policies of selective admissions designed specifically to deflect disadvantaged students.

Elizabeth Holtzman pursued a public career epitomizing some of the most important trends in postwar American and Jewish life. In her successive roles as a congresswoman, Brooklyn district attorney, comptroller of New York City, and political commentator, she emerged as an effective and activist public servant, a forceful campaigner, and a champion of liberal and feminist causes.

Histadrut (the General Federation of Workers) was founded in 1920 to bring together Jewish workers who had recently arrived in Palestine. Though the organization proclaimed equal treatment and opportunities for women and men workers, the reality was not so simple.

“White slavery traffic” was an expansion of the prostitution that spread throughout the world in the first years of the twentieth century, following the massive emigration to the New World and resulting from the growing poverty and misery of European women in the age of industrialization. Jewish women were particularly vulnerable in a hostile environment, and Jewish women's organizations played an active role in the international struggle against this plague.

The Jewish population of Turkey navigated far-reaching changes in the political, social, and geopolitical spheres in the late nineteenth and the early twentieth centuries, as the Ottoman Empire pursued reform and collapsed and the Turkish Republic that took its place imposed a process of “Turkification” on its residents. During this period, Jewish women partook in traditional customs relating to religion, family, and the home, while also accessing new opportunities in the public sphere through education and political engagement.

With the support of philanthropist Baroness Clara de Hirsch, Sarah Lavanburg Straus helped to establish two homes for immigrant girls in New York City early in the twentieth century.

Constance Amberg Sporborg was a career clubwoman who dedicated her life to the advancement of women’s rights, immigrant settlement, international organizations, and world peace. Working in New York City in the early twentieth century, Sporborg aided both Jews and gentiles.

Ada Ascarelli Sereni helped thousands of Jews emigrate to Palestine during and after World War II following the death of her husband, a Jewish volunteer for the British army who parachuted into Nazi-occupied Europe.