Judaism-Conservative

Content type
Collection

Sally Gottesman

Like my mother and her father, my grandfather, I was both a committed Jew and a feminist.

Amy Eilberg

As it turned out, in the spring of 1985, I was to be the first woman so ordained.

Tamara Cohen

We knew that Jewish feminism needed to be suffused through all of Jewish practice so that it would be impossible to ignore.

Rebecca Lubetkin Celebrating her 60th Bat Mitzvah Anniversary

Rebecca Lubetkin's 60th Bat Mitz-versary

Deborah Fineblum Raub

“It’s funny how practices that seem way out in one generation become so commonplace in another that people wonder what took so long.

Bernice W. Kliman, 1933 - 2011

She found that her feminism conflicted with the synagogue practice of denying women a place on the bimah. Only later did she [find] a sympathetic rabbi and a group of congregants who also believed in women’s equality.

Paula Hyman, 1946 - 2011

We should hear her when we need courage to oppose sexism, whether political, historical, or unconscious; when we strive to balance family commitments with demands of career; and when we seek to follow in her footsteps to chart new paths in making and writing Jewish history.

Unit 3, Lesson 4 - Moving Inward: bringing liberation movements into the Jewish community

Act out, through tableaux vivants, the ways Jews took what they had learned from the Civil Rights Movement and other liberation movements and used these insights to change the Jewish community.

Unit 2, Lesson 6 - Jewish clergy in the Civil Rights Movement

Unpack the roles, motivations, and challenges of Southern and Northern rabbis during the Civil Rights Movement.

JTS Faculty Senate votes to admit women

October 24, 1983

Following a lengthy and intense debate within the Conservative movement, the Jewish Theological Seminary (JTS) faculty senate, on October 24, 1983, voted 34-8 to admit women to the JTS Rabbinical S

Jewish Women Watching declare "Sexism is a sin"

September 21, 2001

"Jewish women/girls hold your community accountable. Sexism is a sin.

Amy Eilberg Ordained as First Female Conservative Rabbi

May 12, 1985
Amy Eilberg became the first woman ordained as a Conservative Rabbi at the Jewish Theological Seminary's commencement exercises in New York City.

Judith Kaplan Celebrates First American Bat Mitzvah Ceremony

March 18, 1922

Judith Kaplan, at age 12, became the first American to celebrate a Bat Mitzvah on March 18, 1922.

Ezrat Nashim presents manifesto for women's equality to Conservative rabbis

March 14, 1972

A small New York study group, founded in 1971 to study the status of women in Judaism, presented Conservative rabbis with a manifesto for change at the Rabbinical Assembly convention on March 14, 1

Creation of Women's League of the United Synagogue

January 21, 1918

Five years to the day after the creation of the National Federation of Temple Sisterhoods, Conservative synagogue siste

Mathilde Schechter

Mathilde Schechter, wife of Solomon Schechter, founded the Women’s League for Conservative Judaism. She was a multifaceted individual, creative both in her home and in the public arena. As an organizational person, she developed herself fully, in line with the traditional women’s roles of the times yet stretching them in new and creative ways.

Marjorie Wyler

Marjorie Wyler was a Jewish Theological Seminary professor for over half a century and was involved in numerous public service and Jewish organizations. Furthermore, her involvement in religious broadcasting, coupled with decades of public relations work, made her an advocate for the ethics of social justice inherent in Judaism.

Women's League for Conservative Judaism

Women’s League for Conservative Judaism (WLCJ), founded in 1918, is the national organization of Conservative sisterhoods. Throughout its history WLCJ has foregrounded women’s education and engagement in order to enrich the spiritual and religious lives of Conservative/Masorti women and to empower them as leaders in their homes, synagogues, and communities.

Dora Spiegel

Dora Spiegel served in many fields, including education, the organization of league sisterhoods, and publications stimulating women’s loyalty to the synagogue and the Jewish home. She helped found the Women’s Institute of Jewish Studies at the Jewish Theological Seminary of America, influencing the lives of countless Jewish women and children.

Rabbis in the United States

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.

Leaders in Israel's Religious Communities

Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.

Rebekah Bettelheim Kohut

Rebekah Bettelheim Kohut made her mark on the American Jewish community in the areas of education, social welfare, and the organization of Jewish women. Grounded in her Jewish identity as the daughter and wife of rabbis, Kohut had a public career that paralleled the beginnings of Jewish women’s activism in the United States.

Francine Klagsbrun

Author of more than a dozen books and countless articles in national publications and a regular columnist in two Jewish publications, Francine Klagsbrun is a writer of protean interests who has made an impact on both American and American Jewish culture.

Lillian Kasindorf Kavey

Lillian Kasindorf Kavey was a banker, community activist, and advocate for Conservative Judaism and Ethiopian Jewry in the early twentieth century.

Women, Music, and Judaism in America

This article emphasizes American Jewish women’s multivalent musical choices from the eighteenth through the twenty-first centuries. In doing so, it acknowledges that mainstream Jewish liturgical, educational, art, and “popular” music histories often exclude or minimize women’s participation—as does the very term “Jewish music.” Instead, this article focuses on Jewish-identifying women’s activities in both religious and non-religious settings, rather than seeking to classify the music they create.

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