As the digital archivist here at the Jewish Women’s Archive, my duties include cataloging our multitudes of oral histories that have been recorded over the past 13 years. Each woman featured in our collection of oral histories has a story to tell; some stories are astounding, others capture the essence of a generation, but mostly they are beautiful and touching stories that resonate.

I just came across a fascinating series in Slate, challenging the science of sex differences. (It happens to be written and edited by two brilliant Jewesses - Amanda Schaffer and Emily Bazelon - whom I am privileged to know.) Schaffer and Bazelon take on what they call the new "sex difference evangelists" and offer powerful, data-driven rebuttals to their arguments on sex differences in the brain.

Maybe like me, some of you tried to escape last summer’s heat in the movie theater, where you were privileged to see (about 20,000 times) the music video “I Wanna Have Your babies” by Natasha Bedingfield. You know, the one with the really smart chorus that goes “babies, babies, babies, babies, etc.” I had all but forgotten about that song until recently, when the theme of so much Jewish buzz in the press and on the internet seems to share the offspring theme.

An article in last week’s New York Times Magazine about unisex or “gender-fluid” names caught my interest. I’ve always liked names (and playing with their spellings), and I happen to have one of those gender-fluid names myself.

If the doll industry is any measure of today’s commodified standard of beauty, assimilation is out and multi-ethnic is in. Forty-eight years have passed since Barbie came to represent the ultimate American fantasy: a leggy, blonde-haired, teeny-waisted preeminence of elegance, with a flamingo pink sports car and Ken by her side. Despite Mattel’s attempts to recreate and diversify Barbie’s identity to reflect social trends and more eclectic “girl” activities, Barbie has had trouble keeping up with the times, even if she does wear a tallit.

An article in this week's Forward describes the growing opposition to circumcision among American Jews, and the development of “bris-less” bris rituals. Although circumcision is generally considered a pretty elemental aspect of Jewish practice and identity for males, this story certainly wasn’t surprising to me. I’ve had many debates with Jewish friends about this issue, and struggled with the decision of whether to circumcise my son (we did, and I cried through the whole thing).

According to salty femme, today is Blog for Domestic Workers day, timed to support JFREJ’s Shalom Bayit: Justice for Domestic Workers campaign and Domestic Workers United, who are trying to institute a Domestic Workers’ Bill of Rights in New York State. This legislation would guarantee basic labor rights to domestic workers, who are excluded from most federal and state labor laws.

Last week’s New York Times article “So the Torah Is a Parenting Guide?” discusses the prolific use of the book The Blessing of a Skinned Knee: Using Jewish Teachings to Raise Self-Reliant Children written by a Los Angeles clinical psychologist named Wendy Mogel.

My daughter Risa is turning two next week. When my mother, a Jewish feminist who went to law school at age 40, asked me to accompany her to a toy store to pick a gift, I agreed. She asked me what Risa enjoyed most these days, and I admitted “dress-up.”