Although women photographers long struggled for recognition and appreciation in Palestine and Israel, in recent years awareness of their roles and contributions to photograph has increased. The activity of women photographers who focus on gender issues has increased dramatically, while female curators and academics are gaining new perspectives on Jewish female photographers, re-evaluating their role in the development of photography in Israel.

Born in Russia to wealthy parents, Shoshana Persitz was a passionate Zionist and a leader in education reform. She operated a Hebrew-language publishing house in Russia before making Aliyah to Israel, where she continued in publishing and served three terms in the Knesset.

Bracha Peli was unique among the literary community of pre-state Palestine, creating what was probably the most successful and dynamic publishing house in the country at the time. Born Bronya Kutzenok in Tsarist Russia, Peli had an expansive and highly successful career.

Erna (Ernestine) Patak was a social worker and one of the Zionist veterans in Vienna in the early twentieth century, serving as the first president of WIZO Austria in the early 1920s. After surviving Theresienstadt, she returned to Vienna and later moved to London and finally to Tel Aviv.

Paula Padani was an influential choreographer, performer, and teacher who explored Jewish themes in her work as she danced throughout Israel, the United States, and Europe. Her work was inspired by the landscapes of Israel and biblical themes, and she was celebrated in post World War Two Paris for her talent and vitality as a Jewish artist.

The Palmah was the elite fighting brigades of the underground paramilitary force Haganah, active between 1941 and Israel’s founding in 1948. Women were active in the Palmah, but were they considered equal to men?

Like Jewish women everywhere, Dutch Jewish women struggled with issues of assimilation, emancipation, and equality as both Jews and women. This article summarizes the conditions and challenges facing Jewish women in the Netherlands and the paths to progress and change they sought—education, work, activism, and literature, among others—from the nineteenth century to the present, including after the particular decimation of Dutch Jewry during the Holocaust.

Shulamith Nardi helped shape relations between Jews and gentiles in the fledgling State of Israel through her writing and editing for several Zionist publications, her analysis of Jewish literature, and her work as advisor on Diaspora affairs to four Israeli presidents.

Lady Eva Violet Mond Isaacs, Marchioness of Reading, was born into one remarkable family and married into another. She occupied a unique place in Anglo-Jewry; as Vice President of the World Jewish Congress and President of its British section she was an eloquent and vocal supporter of the Zionist cause and the young state of Israel.

The Mo’ezet Ha-Poalot was founded in 1921 as the women’s branch of the Histadrut, the General Federation of Workers in mandatory Palestine. In the name of women workers, the organization struggled for many years for equality in the eyes of the Histadrut, though it ultimately came to represent more broadly the interests of Jewish women in Palestine and Israel, including immigrants and housewives.

Fania Metman-Cohen set up the first Hebrew kindergarten in Odessa in 1899. In 1905, she and her husband helped establish Palestine’s first Hebrew high school in Jaffa – the Herzilya Gymnasia. Metman-Cohen was also a key figure in the Union of Hebrew Women for Equal Rights in Erez Israel.

The work of multilingual historian Dorothee Metlitzki showed the importance of Arab contributions to Western thought and the progression of ideas across the entire expanse of the medieval world. Reflecting her academic pursuits, she lived all over Europe, the United States, and the Middle East, learning, teaching, and spreading ideas.