Rose Gruening created a number of social assistance organizations to aid immigrant families, offering practical help that included childcare, funding for college educations, and even a summer camp.

Through her work as a soldier, writer, teacher, and volunteer supporting immigrants, Rivka Guber exhibited selflessness for her neighbors and for the young State of Israel as a whole, earning her the title “Mother of the Sons” and the respect of the nation.

Elisabeth Goldschmidt was the founder of genetic studies as a research and teaching discipline at the Hebrew University of Jerusalem. She saw in the mass immigration of Jewish communities to Israel a unique opportunity for genetic research that might also contribute to the welfare of society, and in consequence founded the systematic research in human genetics and genetic counseling services in Israel.

Pauline Goldmark was a social worker and activist, part of a group of women seeking the vote and reforms of the urban and industrial excesses of the early twentieth century. A pioneer in methods of social research central to reform efforts, Goldmark was indispensable to labor rights initiatives.

Doris Bauman Gold was motivated by her long participation in Jewish organizational life to found Biblio Press, dedicated to educating Jewish women about their own history and accomplishments. Through Biblio Press, Gold published more than 27 general audience books that address and illuminate the culture, history, experiences, and spiritual yearnings of Jewish women.

Barbara Berman Dobkin is the pre-eminent Jewish feminist philanthropist of the end of the twentieth and beginning of the twenty-first century. Her vision, dedication, and philanthropic generosity have transformed the landscape of Jewish women’s organizations and funding in both North America and Israel.

Helen Miller Dalsheimer was a leader in the Jewish community, both nationally and in her native Baltimore. She had a distinguished career as a volunteer, helping lead organizations such as the National Federation of Temple Sisterhoods and the Women’s Hospital of Baltimore.

As part of the Black-Jewish civil rights alliance and rooted in twentieth-century political, cultural and gender dynamics, Jewish women’s activism took many forms. Jewish women contributed as professionals, through Jewish and women’s organizations, and as foot soldiers in the movement’s nonviolent direct action organizations such as CORE (the Congress of Racial Equality) and SNCC (the Student Nonviolent Coordinating Committee).

The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.

Sandra (Sandy) Brown, an outstanding leader of the Toronto Jewish community at the turn of the twenty-first century, is one of the most influential and effective leaders of Toronto Jewry, highly regarded as a person of extraordinarily broad experience, unfailing fairness and commitment, and unusually deep knowledge of education.

Saidye Rosner Bronfman was a first-generation Canadian who used her wealth to benefit numerous Canadian Jewish organizations and philanthropies. Beginning in 1929, she served as the president of Montreal’s Young Women’s Hebrew Association for six years. In 1943 she was recognized by the British Empire for her philanthropic contributions to the war effort.

A riveting public speaker, masterful politician, skilled organizer, and administrator, Fanny Fligelman Brin, who served two terms as president of the National Council of Jewish Women, from 1932 to 1938, is best remembered for her work on behalf of world peace during the interwar years.