Jewish women have had a long-standing, complex, often fraught relation to American television. They have had to battle a male-dominated production system and sexist stereotypes, but also have seen significant advances, in front of and behind the screen, resulting from the cable and streaming revolutions and third-wave feminist activism.  

Jessie Sampter was an important Zionist activist, writer, and educator. As an influential member of Hadassah, the woman’s Zionist organization, she advocated for an inclusive vision of Zionism. Putting her ideas into practice, she moved to Palestine in 1919. Although Sampter’s disability and non-normative family structure did not align with Zionist ideals of strong, healthy bodies, she championed Zionism, though not always uncritically.

In the United States, Jewish women’s philanthropy generally occurred through three main types of organizations: autonomous women’s organizations, women’s organizations that included some men, and women’s auxiliaries of male-dominated groups. In recent decades, changes in Jewish philanthropy and in gender roles have influenced contemporary styles of Jewish women’s philanthropy.

Gussie Edelman Wyner was an early leader of the Boston Jewish community and a national leader of Hadassah. She is credited with creating the idea of life memberships in women’s organizations and with establishing the first chapter of Junior Hadassah.

Sidonie Wronsky was among the pioneers of professional social work and one of the early social work educators. She was a member of social work organizations, taught at German schools, and wrote prolifically on issues pertaining to social work, Judaism, and women. She continued her career in social work and education after her emigration to Palestine in 1933.

The Women’s International Zionist Organization (WIZO) was founded in 1920 for and by women who wanted to participate in the Zionist project. It especially supported women immigrant’s settlement in Palestine through education, agricultural and professional training, childcare, healthcare, and welfare.

Although most historians view Louise Waterman Wise as simply the wife of Stephen S. Wise, her influence as a tireless advocate for the care and protection of children, the development of communal health care, refugee resettlement, and the establishment of the State of Israel was unparalleled.

Pauline Wengeroff was the author of an extraordinary two-volume work in German, Memoirs of a Grandmother: Scenes from the Cultural History of the Jews of Russia in the Nineteenth Century. First published in 1910, the memoir richly depicts traditional Jewish society in Russia, its unraveling during the nineteenth century, and the devastating impact this dissolution had on families and especially on women.

Zionist and socialist, radical and revolutionary, Mania Shochat left behind her labor activism in Russia to come to Palestine, where she initiated the country's first collective settlement and helped to establish the Jewish defense group Ha-Shomer.

Mathilde Dorothy De Rothschild was deeply involved in all facets of Zionist politics. She was an extremely hard worker and proved to be invaluable to Zionist efforts and the Rothschild Foundation.

An influential philanthropist and social activist, Etta Lasker Rosensohn focused most of her energy on Jewish and Zionist affairs in New York City. Her great passion was Hadassah, where she served on the national board for more than two decades and as the national president.

Sophie Rabinoff used the skills she honed as a doctor in Palestine to improve health care in some of the worst slums in New York. Her innovative work helped to establish the fields of public health and preventive medicine in both the United States and Palestine.

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.