Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.

A socialist feminist with a doctorate in political economy, Käthe Leichter was a prominent figure in “Red Vienna” during the interwar years. As a politician, labor organizer, and author, she dedicated her life to benefitting working-class women through social and political reform, and to the struggle against fascism.

Anne Lapidus Lerner is a pioneering scholar of Jewish women’s studies and was the first woman vice chancellor of the Jewish Theological Seminary. Lerner has established and fostered a long-lasting legacy through the teaching and mentorship of generations of students and dedication to Jewish learning. In 2017 she was awarded the Mathilde Schechter Award by the Women’s League for Conservative Judaism.

Lesbians and women’s same gender-loving has a long history in Jewish life, dating back to ancient times. Since the 1980s, particularly in the United States, Jewish lesbian thinking and activism has become a part of all facets of Jewish life.

Politician and writer, Emma Levine-Talmi, grew up in a liberal Jewish home in Warsaw before immigrating alone to Palestine in 1924 at the age of nineteen. She was active in Kibbutz life before becoming a member of Knesset for the Mapam party. During her time in the Knesset, she engaged in social issues, including, equal rights for women.

Fanny Lewald was a successful and respected writer in nineteenth-century Germany. She established a salon in Berlin and became tremendously productive, writing novels, essays, and articles. In her influential autobiography, she argued for the emancipation of women. Lewald believed that women’s professional work was the basis of their liberation.

Lilith’s character has evolved throughout the years. She began as a female demon common to many Middle Eastern cultures, was transformed by Medieval Jewry into Adam’s first wife, and was finally reclaimed by Jewish feminists as an icon.