Project Kesher is a feminist Jewish organization empowering women in Belarus, Russia, Ukraine, and the Russian-speaking community in Israel to build a society in which inclusive Jewish life can flourish, and where women are the instruments of peaceful change.

Lydia Rapoport was a social worker, professor, caseworker, and advocate of social change. Her contributions to crisis theory transformed how social workers and therapists handle crisis intervention.

Cecilia Razovsky was a remarkably active woman who spent her life striving to assist immigrants in adapting to life in the United States and other countries. Razovsky found countless ways to help Jewish refugees in particular, from writing plays and pamphlets to running committees and organizations for immigrant aid.

A life-long Montreal resident, Dorothy Reitman is a distinguished community volunteer involved with organizations dedicated to women and Canadian Jews. She has received numerous awards honoring her as an advocate for women’s equality and empowerment, and in 1986 she became the first woman president of the Canadian Jewish Congress.

Religious Zionism, distinguished from the secular Zionists by its religious nature and from the ultra-Orthodox community by its Zionism, consisted of two major movements in the Yishuv: the Mizrachi and the Ha-Po’el ha-Mizrachi, a trade union. Women created their own organizations within these movements but distinguished themselves from the men through their support of women and their interests.

Despite the fact that women did not hold a high status in prewar French society, Jewish women played a disproportionately large role in the French resistance against the Nazis. Hundreds of women protected their fellow Jews, especially Jewish children, from the Nazis.

An influential philanthropist and social activist, Etta Lasker Rosensohn focused most of her energy on Jewish and Zionist affairs in New York City. Her great passion was Hadassah, where she served on the national board for more than two decades and as the national president.

Lady Louise Rothschild came from a distinguished line of Anglo-Jewish aristocracy. Using her unrivaled social status, she founded the first independent Jewish women’s philanthropic associations in 1840, inspiring upper- and middle-class Anglo-Jewish women to venture outside the home and into public life for the first time.

Alice Salomon was an educator, feminist, economist, and international activist who was one of the pioneers of the emerging field of professional social work in Germany in the early 20th century. In 1925 she was among the founders of the German Academy for Women’s Social and Educational Work, and she later served as the first president of the International Committee of Schools of Social Work.

Tova Sanhadray-Goldreich was a leader of religious Zionist movements in her home in eastern Galicia before making aliyah to Palestine, where she organized a merger of several women’s organizations to form Emunah. She was also the first woman member of the National Religious Party to be elected to the Knesset.

Deeply involved in several women’s and Jewish organizations, Ottilie Schönewald was an activist who became a politician to advance her causes. She worked with the League of Jewish Women and helped Jews emigrate from Nazi Germany. After Schönewald and her family fled in 1939, she continued her social work during and after the war.

A passionate social worker and Zionist, Alice Lillie Seligsberg devoted herself to underprivileged youth and to the Zionist movement. Although Seligsberg is best known for her leadership in the national Hadassah organization, her work in social services in New York City also led to historic changes in the field.

Israel Prize Laureate Professor Alice Shalvi was a leading Israeli feminist activist and scholar. Founder of the Israel Women’s Network and the Ben Gurion University English Department and longtime principal of the iconic religious feminist high school Pelech, Professor Shalvi was instrumental in advancing gender issues in Israeli education, society and politics.

Jews have made a disproportionate contribution to the field of sociology, despite discrimination and exclusion. Because sociologists are not identified by religion, it is difficult to know which American women sociologists are Jewish. Therefore, the first challenge in understanding the contribution and experience of American Jewish women sociologists is to identify them.