Living a privileged existence in the wealthiest circles of German cultural society, Ida Dehmel became involved in circles of patronage of modern art that raised awareness for feminist issues, including women’s suffrage and equality for women’s artists’ associations. In 1916 she co-founded the Women’s Society for the Advancement of German Art.

Friedl Dicker was an artist and educator who studied at the Bauhaus school then led art classes at Terezin.  In the ghetto, Dicker taught drawing to hundreds of children, designed sets and costumes for children’s performances, and made an exhibition of children’s drawings in a basement. She also created her own sketches, many of which were discovered in the 1980s.

Gusta Dawidson Draenger was active in resistance movements during World War II, enduring imprisonment and torture. Her famous work, Justina’s Diary, recalls her experiences within the resistance and while incarcerated.

Ruth Dreifuss was the first Jewish member of the Federal Government of Switzerland and the first female President of the country. When she became President of the Confederation in 1999, she was the first Jew and the first woman to hold the office.

Born in 1939, Rachel Ertel is a translator and an essayist. She remains one of the most prolific translators from Yiddish to French and dedicated her life to the survival of Yiddish culture in France and America.

Minna Regina Falk was a historian, writer, and professor who is remembered for her work on German history. She became the first female full professor in New York University’s history department in 1963.

Literature by American Jewish women reflects historical trends in American Jewish life and indicates the changing issues facing writers who worked to position themselves as Americans, Jews, and women.

A Polish-born writer who survived the Holocaust, Ida Fink published several collections of short stories and a novel that explore the experiences and after-effect of the Holocaust. Her subtle and nuanced writing brings memory and imagination to bear on a traumatic past.

After Paulette Fink’s husband, serving in the French Army, escaped capture, Fink and her family fled to the unoccupied zone of France and joined the Resistance, hiding Jewish children and helping them escape. Despite her husband’s death, Fink continued working with the Resistance and the Jewish Brigade. When the war ended, she continued her work with refugees before settling in Minneapolis.

Gisi Fleischmann was a steadfast and brave fighter in the underground resistance to Nazism during World War II. Many times, she refused to escape Slovakia to safety and instead chose to stay and fight for her people to the bitter end.

From the French Revolution to the twenty-first century, Jewish women in France have undergone radical legal, political, cultural, and religious transformations. Seizing upon the increasing number of opportunities available to them, both as Jews and as women, Jewish women have left their marks on all areas of French society.

Anne Frank is famous for the diary she wrote during the Holocaust, in which she describes her life while hiding in an Amsterdam attic. She was caught and perished in Bergen-Belsen. Her diary, which is often part of school curricula, has become one of the central symbols of the Holocaust and human suffering.

German-born Recha Freier founded Youth Aliyah in 1933, which assisted in sending Jewish European teenagers to Palestine prior to World War II to be trained as agricultural pioneers on kibbutzim. Although she was responsible for saving the lives of many thousands of Jewish youth, Freier’s efforts were not officially acknowledged until 1975, when she was eighty-three years old.

Carl Friedman was a Dutch writer who published several international bestsellers about the Holocaust and second generation trauma. Though writing from a Jewish perspective, in 2005 it was revealed that Friedman did not have a Jewish background. The controversy marred Friedman’s literary career.

The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.