Jewish Law

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Collection

Kinnim (Tractate)

Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim (Holy Things), deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title.

Rashel Mironovna Khin

Rashel Mironovna Khin hosted salons that made her the toast of Imperial Russia, and, with the help of the novelist Ivan Turgenev, became the first Jewish woman to publish major literary works in the Russian language. As an affluent member of the Jewish merchant class, she received a first-class European education and portrayed the anxieties of the Russian-Jewish elite in her fiction.

Killer Wife in Jewish Law and Lore

The Talmud states that if a woman is twice or thrice widowed, she is prohibited from remarrying because it is presumed that she is a killer wife and that her next husband will also die. This has been applied in post-Talmudic law, but also negated by some halakhic decisors.

Kibbutz Ha-Dati Movement (1929-1948)

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

Karaite Women

Family law and personal status of women are important aspects of both the daily life and the halakhah of Karaite communities. Karaite legal sources often deal with rules pertaining to betrothal, marriage, divorce, ritual purity, and incest.

Mordecai Kaplan

Mordecai Kaplan, the founder of Reconstructionist Judaism, was a lifelong supporter of the rights of women., In 1922, he organized a Bat Mitzvah for his daughter, Judith, at one of his congregations, The Society for the Advancement of Judaism (SAJ).

Juedischer Frauenbund (The League of Jewish Women)

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

Norma Baumel Joseph

Orthodox feminist Norma Baumel Joseph has published widely on Jewish women and on feminism. Her activism in Canada is largely focused on Orthodox Judaism, and she is highly regarded as an expert on Jewish women and on feminism.

Regina Jonas

Regina Jonas longed to become a rabbi for most of her life, and despite significant obstacles, was ordained in 1935. As the first ordained female rabbi, she worked in Berlin until her deportation to Theresienstadt, where she continued to preach, teach, and inspire her fellow inmates until her final deportation to Auschwitz.

Jewish Feminism in the United States

Challenging all varieties of American Judaism, feminism has been a powerful force for popular Jewish religious revival. The accomplishments of Jewish feminists have transformed American Jewish life, even as the ultimate goal of gender equity and shared power has yet to be fully realized.

Jewish League for Woman Suffrage

The Jewish League for Woman Suffrage (JLWS) was the only Jewish women’s organization in England—and the world—devoted exclusively to obtaining both national and Jewish suffrage for women.

Yael: Bible

Yael plays an important role in the story of Israel’s wars with the Canaanites, described in the Book of Judges. In the narrative about the military heroine Deborah, Yael kills Sisera, the Canaanite general of King Jabin, after he escapes from the battle with Deborah’s general, Barak.

Yael Wife of Heber The Kenite: Midrash and Aggadah

The midrash praises Yael and includes her among the devout women converts. According to the rabbis, Yael’s actions helped God to realize God’s plan by punishing Sisera measure for measure for his wicked deeds, and by affording Israel a military victory over its enemies.

International Coalition for Agunah Rights (ICAR)

International Coalition for Agunah Rights (ICAR) was created to solve the problem of women whose husbands refuse to grant them Jewish divorces, through a combination of education and activism. Although some of the member organizations remain active in North America, ICAR itself has become a primarily Israel-focused coalition.

Infertile Wife in Rabbinic Judaism

Only men are legally obligated to procreate, but there is disagreement over whether that obligation compels a man to divorce his wife after ten childless years. The initial infertility of the matriarchs reinforces the efficacy of prayer by demonstrating that the individual matriarchs’ suffering and supplications are what provoked a divine response.

Hebrew Drama: Representation of Women

Prior to the 1980s, there was an almost total absence of women-related topics and women’s voices in Hebrew theater, but many talented women have fought for their voices to be heard on the Hebrew stage. Today, active women playwrights whose plays are presented in mainstage and fringe theaters have a significant impact on Hebrew theater.

Halakhic Decisions on Family Matters in Medieval Jewish Society

Across the medieval Jewish world, rabbis used takkanot (rabbinic decrees) to address urgent needs in family life among their Jewish communities. These takkanot are key historical sources for understanding the changing roles of women in the medieval Jewish world.

Gender Identity In Halakhic Discourse

Jewish law is based on an assumption of gender duality, and fundamental mishnaic texts indicate that this halakhic duality is not conceived symmetrically.

Abraham Geiger

Abraham Geiger (1810-1874) was one of the most influential Jewish thinkers of the nineteenth century. He was one of the major intellectual leaders and founders of the Reform movement in Germany and a strong supporter of Jews entering European society. As part of his vision of Judaism, he argued for a Judaism oriented around the home and domestic life, but also a Judaism that both elevated and sidelined the women that had long created that domestic life.

Festivals and Holy Days

According to halakhah, women are responsible for obeying all of Judaism’s negative commandments and for observing most of the positive ones, including the Sabbath and all of the festivals and holy days of the Jewish year. In some instances, however, male and female obligations on these days differ.

Feminist Theology

Jewish feminist theology focuses on central Jewish categories, themes, and modes of expression—for example, God, prayer, Torah, and halakhah—and asks who created them and whose interests they reflect. It raises meta-questions about Jewish tradition.

Female Purity (Niddah)

Halakhic practice for Niddah, or female purity, is based on a harmonistic reading of Leviticus 12,15, 18, and 20. The laws of female purity have been historically used to determine the status of women in a patriarchal society.

Rabbi Moses Feinstein

Rabbi Moshe Feinstein, one of the great Jewish legalists of the twentieth century, wrote numerous legal decisions responding to and affecting women’s lives. His pronouncements regarding women aimed to respond to women’s issues with respect and careful consideration, while also establishing a system in which the roles of men and women were distinctly imbalanced.

Equality, Religion and Gender in Israel

Although the principles of equality for women under the Declaration of Independence and the Women’s Equal Rights Law were not endowed with constitutional force, and the 1992 Basic Law: Human Dignity and Liberty does not expressly include the principle of equality, these laws have been interpreted by the courts as securing the principle of gender equality as a basic principle of the legal system.

Divorce: The Halakhic Perspective

Many scholars claim that Jewish marriage is a matter of contract between two willing parties and as a result they, not the state, can decide to get divorced, in the same way that they decided to marry. However, more critically inclined scholars, and especially feminist scholars, take issue with those who complacently remark on the “progressive, and contractual” ease with which Jewish divorce takes place.

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